Justice, the ideal state and the Allegory of the Cave — the foundation of Western philosophy.
Why this book matters
Written 2,400 years ago, Plato's Republic asked who deserves to rule — and we still haven't settled the question.
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I went down yesterday to the Piraeus with Glaucon the son of Ariston, that I might offer up my prayers to the goddess (Bendis, the Thracian Artemis.); and also because I wanted to see in what manner they would celebrate the festival, which was a new thing. I…
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Written 2,400 years ago, Plato's Republic asked who deserves to rule — and we still haven't settled the question.
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- Socrates
- The narrator and central questioner of the dialogue, an Athenian philosopher famous for his ironic, probing method of questioning; he leads the discussion on the nature of justice.
- Glaucon
- Plato's brother and one of Socrates' chief interlocutors, an eager and spirited young man who presses Socrates to defend justice for its own sake rather than for its rewards.
- Adeimantus
- Glaucon's brother, who joins him in challenging Socrates to prove that justice is desirable in itself, even stripped of reputation or reward.
- Polemarchus
- Son of Cephalus, who first insists that Socrates and Glaucon stay for the conversation and initially defends the traditional saying that justice means helping friends and harming enemies.
- Cephalus
- An elderly, wealthy host in whose house the dialogue takes place; he offers early, conventional reflections on old age, wealth, and justice before withdrawing from the discussion.
- Thrasymachus
- A forceful Sophist who argues bluntly that justice is merely 'the interest of the stronger,' setting up the central challenge that Socrates spends the rest of the work answering.
Glossary
- Idea of the Good
- In Plato's scheme, the highest object of knowledge, compared to the sun in the visible world, which gives truth to the objects of knowledge and being to the knower; it functions as a supreme cause/principle rather than a mere concept.
- Dialectic
- Plato's term for the highest philosophical method — reasoning that moves beyond hypotheses toward first principles, dividing and uniting ideas to reach ultimate truth.
- Guardians
- The ruling class of the ideal city, chosen for wisdom and virtue, who govern and defend the state and are meant to hold no private property.
- Auxiliaries
- The warrior class of the ideal city, corresponding to the 'spirited' part of the soul, who defend the state under the guardians' direction.
- Sophist
- A professional teacher of rhetoric and argument in ancient Greece, often portrayed by Plato as more concerned with persuasive appearance than truth.
- Timocracy
- One of Plato's degenerate forms of government, ruled by lovers of honor and military glory, ranked just below the ideal aristocracy.
- Oligarchy
- A form of government ruled by the wealthy few, identified by Plato as a further decline from timocracy, driven by love of money.
- Bendis / the Bendidea
- A Thracian goddess and her festival, newly introduced at Piraeus, whose celebration provides the dramatic occasion and setting for the dialogue's opening scene.
- Piraeus
- The port city of Athens where the dialogue is set, a few miles from the main city.
- Myth of Er
- The concluding story told by Socrates about a soldier who revives after death and reports on the soul's judgment and choice of future lives, illustrating rewards for justice beyond this life.
- Tripartite soul
- Plato's division of the soul into three parts — reason, spirit (the 'warrior' element), and appetite/desire — whose proper harmony under reason's rule constitutes justice in the individual.
Table of contents
- Book IFree
- Book IIFree
- Book IIIFree
- Book IVFree
- Book VFree
- Book VIFree
- Book VIIFree
- Book VIIIFree
- Book IXFree
- Book XFree
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