A Roman emperor's private journal — the most accessible Stoic text ever written.
Why this book matters
A Roman emperor's private journal became the world's most enduring philosophy book — and he never meant for anyone to read it.
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THE FIRST BOOK I. Of my grandfather Verus I have learned to be gentle and meek, and to refrain from all anger and passion. From the fame and memory of him that begot me I have learned both shamefastness and manlike behaviour. Of my mother I have learned to be…
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- Marcus Aurelius Antoninus (Verissimus (childhood nickname from Hadrian))
- The Roman Emperor and author, writing private reflections to himself while on military campaign; raised in the Stoic tradition and devoted to duty, self-discipline, and inner virtue.
- Antoninus Pius
- Marcus's adoptive father and predecessor as emperor, held up throughout the book as a model of steadiness, justice, and freedom from vanity.
- Verus (the elder)
- Marcus's grandfather, credited early in Book I with teaching him gentleness and self-restraint.
- Rusticus
- A philosophy teacher who Marcus says first made him feel his life 'wanted some redress and cure,' and who introduced him to Epictetus's writings.
- Diognetus
- An early teacher who taught Marcus to avoid superstition, charlatans, and idle pursuits, and encouraged his turn toward philosophy.
- Fronto
- Marcus's rhetoric tutor and close correspondent, whose letters reveal a warm mentor-student relationship, later somewhat cooled by Marcus's turn to philosophy.
- Herodes Atticus
- A Greek rhetorician and teacher of Marcus, later the subject of a dispute in which accusers brought charges against him before the emperor.
- Lucius Verus (Verus)
- Made co-emperor by Marcus, an unusual arrangement meant to share imperial power.
- Epictetus
- An earlier Stoic philosopher whose recorded teachings (encountered via Rusticus) deeply influenced Marcus's thought, referenced admiringly rather than appearing as a character in the narrative sense.
Glossary
- Stoicism / the Stoa
- The philosophical school founded by Zeno in Athens's 'Painted Porch,' teaching that virtue and living in accordance with nature and reason constitute the only true good.
- Ruling faculty (hegemonikon)
- The Stoic term for the mind's governing part, which alone remains within a person's control regardless of external events; central to Marcus's idea of inner freedom.
- ἀπάθεια (apatheia)
- The Stoic ideal of freedom from destructive passion or emotional disturbance, achieved through reason ruling the soul.
- ἀταραξία (ataraxia)
- The Epicurean ideal of untroubled calm or freedom from disturbance, contrasted in the introduction with the Stoic apatheia.
- Criterion / καταληπτικὴ φαντασία ('holding perception')
- The Stoic logical test for truth: a sense-impression so vivid and forceful it compels assent as genuinely true.
- Things indifferent (ἀδιάφορα)
- Stoic term for externals like health, wealth, and reputation that are neither good nor bad in themselves, only virtue and vice being truly good or bad.
- Asclepius
- The god of healing, invoked by Marcus as an analogy for how fate 'prescribes' events for one's benefit, like a doctor's remedy.
- Salian priesthood
- An ancient Roman college of priests devoted to Mars, to which the young Marcus was appointed at age eight as a mark of honor.
- The Factions (circus factions)
- Rival chariot-racing partisan groups in Rome (Reds, Blues, Whites, Greens) whose fanatical followers Marcus was deliberately kept from joining in his youth.
- Quadi
- A Germanic tribe on the Danube frontier against whom Marcus campaigned; he dates the first book of the Meditations from their camp.
Table of contents
- Book OneFree
- Book TwoFree
- Book ThreeFree
- Book FourFree
- Book FiveFree
- Book SixFree
- Book SevenFree
- Book EightFree
- Book NineFree
- Book TenFree
- Book ElevenFree
- Book TwelveFree
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