The first great autobiography — faith, sin and transformation in ancient Rome.
Why this book matters
Written in 397 AD, Augustine's Confessions is the book that invented the modern self — and it still hits harder than most novels published this year.
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Great art Thou, O Lord, and greatly to be praised; great is Thy power, and Thy wisdom infinite. And Thee would man praise; man, but a particle of Thy creation; man, that bears about him his mortality, the witness of his sin, the witness that Thou resistest…
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Written in 397 AD, Augustine's Confessions is the book that invented the modern self — and it still hits harder than most novels published this year.
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- Augustine (Augustine of Hippo)
- The narrator, recounting his youth in Roman North Africa, his brilliant education, and his restless search for truth and pleasure.
- Monica
- Augustine's devout Christian mother, whose prayers and tears for her son's soul are described from his early boyhood.
- Patricius
- Augustine's father, a pagan (later catechumen) who is proud of his son's education and worldly promise.
- Alypius
- A close friend of Augustine's from Thagaste, who studies and travels alongside him and shares in his intellectual pursuits.
- Faustus
- A celebrated Manichaean bishop whom Augustine eagerly seeks out, hoping he can resolve his doubts about Manichaean teaching.
- Ambrose (Bishop of Milan)
- The renowned Christian bishop whose eloquent preaching in Milan begins to draw Augustine's attention and admiration.
- Simplicianus
- An elder Christian in Milan, spiritual father-figure to Ambrose, who shares stories of conversions with Augustine.
- Nebridius
- Another close friend from Augustine's student and teaching years, part of his circle of intellectual companions.
Glossary
- Manichaeism
- A dualistic religious sect (which Augustine followed for years) teaching that good and evil are two opposing eternal substances or forces in the universe.
- Confession(s)
- In the book's usage, not just admission of sin but also 'confession of praise' — the soul's truthful speech to God about itself and about God's greatness (Book 1:1, Book 10:1).
- catechumen
- A person receiving instruction in Christian doctrine before baptism, a status Augustine held for much of his life before his eventual baptism.
- the Heaven of heavens
- Augustine's term for a purely intellectual, created realm of spiritual beings closest to God, discussed in his meditation on Genesis (Book 12).
- Continence
- Personified in the text as a virtue (almost like an allegorical figure) who beckons Augustine away from his old habits at the moment of his conversion.
- cogitation / cogitare
- Augustine's etymological reflection deriving 'thought' (cogito) from 'gathering together' (cogo), used in his discussion of memory (Book 10).
- the pear tree theft
- The famous episode of Augustine and friends stealing pears in youth, not from hunger or want but seemingly for the thrill of the forbidden act itself (Book 2:4).
- Elect (Manichaean 'Elect')
- The highest rank of initiates within Manichaeism, believed by adherents to be capable of spiritually 'liberating' divine particles trapped in food through eating.
- Beginning of our wisdom
- Augustine's term (drawing on Scripture) for the Son/Word of God, through whom, in his theology, God created heaven and earth (Book 13).
Table of contents
- Book IFree
- Book IIFree
- Book IIIFree
- BOOK IV: For this space of nine years (from my nineteenth year to myFree
- Book VFree
- Book VIFree
- Book VIIFree
- Book VIIIFree
- Book IXFree
- Book XFree
- Book XIFree
- Book XIIFree
- Book XIIIFree
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