Nietzsche challenges every assumption of traditional morality.
Why this book matters
The book that declared war on 2,500 years of moral philosophy — and won.
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Free Audiobook · Chapter I. Prejudices Of Philosophers
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1. The Will to Truth, which is to tempt us to many a hazardous enterprise, the famous Truthfulness of which all philosophers have hitherto spoken with respect, what questions has this Will to Truth not laid before us! What strange, perplexing, questionable…
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- The Free Spirit (Der freie Geist)
- Nietzsche's ideal of an independent thinker who has broken from inherited dogmas, religion, and conventional morality to question all received values.
- The Philosopher of the Future
- A hoped-for new type of thinker, described as a 'commander and law-giver' who creates values rather than merely systematizing existing ones.
- The Noble Man / Master Morality
- The self-affirming, aristocratic type who determines 'good' and 'bad' from his own sense of power and rank, introduced as the first of two fundamental moral types.
- The Slave / Herd Morality
- The morality of the oppressed and fearful, which Nietzsche says inverts noble values and calls 'evil' whatever is powerful or dangerous.
- Immanuel Kant
- Referenced early and often as the paradigm case of a 'philosophical worker' whose systems (like the categorical imperative) Nietzsche treats as disguised personal confession rather than objective truth.
- Arthur Schopenhauer
- Nietzsche's philosophical predecessor and frequent target, invoked especially regarding the will and pity-based morality, whom Nietzsche both credits and critiques.
- Socrates and Plato
- Cited as founders of the 'Will to Truth' tradition and of the otherworldly, 'true world' metaphysics Nietzsche sets out to challenge.
- The Dogmatist Philosopher
- A recurring critical figure representing prior philosophy's 'prejudices'—those who mistook their moral convictions for timeless, impersonal truths.
Glossary
- Master morality / Slave morality
- Nietzsche's two fundamental moral types: one created by a powerful, self-affirming ruling class, the other born from the resentment and fear of the oppressed.
- Ressentiment
- A French term (used untranslated in Nietzsche studies) for repressed envy and resentment that Nietzsche sees as the psychological root of slave morality.
- Will to Power
- Nietzsche's concept that the fundamental drive of all life is not survival or pleasure but the expansion and assertion of power.
- Perspectivism
- The view that all knowledge and truth-claims are interpretations made from a particular standpoint of drives and values, not neutral facts.
- Herd instinct / gregarious morality
- Nietzsche's term for the modern, democratic tendency to treat the values that preserve the community and mediocrity as morality itself.
- Desinteressement
- French for 'disinterestedness'; Nietzsche interrogates the popular praise of supposedly selfless action, arguing true disinterest is illusory.
- Raffinement
- French for 'refinement'; used by Nietzsche to describe the cultivated subtlety noble morality brings to friendship, revenge, and distrust.
- Circulus vitiosus deus
- Latin for 'vicious circle god'; Nietzsche's paradoxical image for a self-creating, self-justifying, world-affirming being beyond conventional morality.
- Good and bad vs. good and evil
- Nietzsche's distinction between the noble morality's aesthetic/rank-based 'good/bad' and the slave morality's later moralized 'good/evil' opposition.
- Free spirit (freier Geist)
- Nietzsche's term for a thinker who has liberated himself from inherited religious and moral dogma to question values independently.
Table of contents
- Chapter I. Prejudices Of PhilosophersFree
- Chapter II. The Free SpiritFree
- Chapter III. The Religious MoodFree
- Chapter IV. Apophthegms And InterludesFree
- Chapter V. The Natural History Of MoralsFree
- Chapter VI. We ScholarsFree
- Chapter VII. Our VirtuesFree
- Chapter VIII. Peoples And CountriesFree
- Chapter IX. What Is Noble?Free
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